David Bennett
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After Australia says 'Yes' to same-sex marriage, reflections of a gay celibate Christian
Sexuality in our modern world is charged as the ultimate, and transcendent goal, whereas for Christians, it is secondary to following Jesus Christ. Australians generally struggled to understand the implications of the Christian view of sexuality.
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'Church Clarity' on sexuality â or church control?
In the complicated and often fractious world of Christian faith and sexual identity in the US, a new website has appeared that deeply concerns me as a gay, celibate Christian.
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The Balliol ban: Why, as a gay celibate Christian, it affects people like me
The bad faith and prejudice towards Christians that was expressed through this decision is the sign of a far more problematic culture at Oxford.
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Remembering my friend Nabeel Qureshi
There are few words to describe how grateful I am for my beloved friend, Nabeel Qureshi.
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Why I call myself a gay celibate Christian â and say 'no' to Nashville
Theology, prophecy and identity: David Bennett explains why he cannot sign the Nashville and Denver statements on gay sexuality
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Homophobia is a sin, but so is 'Christophobia' and it is time to speak out against it
As a celibate gay Christian who agrees with the orthodox Christian view on marriage, David Bennett writes here to challenge the gay lobby to stop the hate and to correct one step too far.
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The New Minority: Why as a gay Christian man I stand with Tim Farron
The angry persecution of people of faith is fundamentalist secularism exposed for all to see.
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The pain for those who are both gay and celibate, when a church changes its doctrine on marriage
David Bennett, a celibate gay Christian, writes: 'If the whole church was living in the costly sacrifice of normal Christian discipleship, homosexuality and celibacy would not be an issue in the slightest.'
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What About The Rights Of The Gay Christians Who Choose Celibacy?
'If we lose Scripture, we lose Jesus Christ.'A gay Christian man writes movingly of his sense of rejection at the vote by General Synod to move away from a conservative position on sexuality.